Christian faith is still very much part of Western society, though its role, prerogatives, nature and contribution have been fiercely debated over and over again. The Master ‘Christianity and Society’ of the Tilburg University (Netherlands) focuses on this relationship between Christianity and society, and between society and Christianity. The programme is open to international students, who want to investigate how ‘Christianity and society mutually shape and guide each other, with implications for the lives of people everywhere in the world.’ Continue reading
“Greed … is good”, corporate raider Gordon Gekko recites in the Oliver Stone movie Wall Street. Apparently, however, many Europeans do not view greed as something good at all. Statistics show that no less than 23% of all EU citizens aged over 15 years are involved in voluntary work. This means that some 100 million Europeans of all ages, from all walks of life, and from various religious and non-religious backgrounds are committed to offering free time and talents to a good cause; or to what they think is a good cause – opinions may differ. This year 2011 Europe celebrates the European Year of Volunteering: voluntary work and volunteers get their due recognition. Continue reading
The word “solidarity” has an interesting history, I learned at the Sozialethik-Symposium: “Solidarität in der Krise” from 28 to 30 April 2011 in Vienna-Mödling. This conference was organised by the Institut für Sozialethik der Katholisch-Theologischen Fakultät (Vienna) and the Vereinigung für katholische Sozialethik in Mitteleuropa. Ever since the Middle Ages, one of the guest speakers explained, solidarity was the individual’s legal responsibility to pay collective debts. It meant, for example, that if two or more business partners had taken out a loan collectively, and one of them would go bankrupt, the remaining partner(s) had to repay the entire sum (“solidum”). Continue reading
In March 2011, Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, visited Moscow. There, he met Russian Orthodox Patriarch Kirill and the chairman of the Moscow Patriarchate’s Department for External Church Relations, Metropolitan Hilarion of Volokolamsk. The visit was heralded in the media as a breakthrough in Russian Orthodox-Roman Catholic relations, but it remains to be seen, as to whether we will witness a new ecumenical era soon. With Pope biographer George Weigel, for example, one can ask if this really was a defining moment. Recently, Weigel harshly criticised the Russian Orthodox Church, and, to be honest, rightly so. It is obvious that the “the Russian Orthodox leadership is functioning as an arm of Russian state power” (Weigel) and, as a matter of fact, quite willingly (see a December 2010 Wikileak with Metropolitan Hilarion).
This post, however, does not aim at the Russian Orthodox Church as such. It rather wants to look at what might lay behind this desire for cooperation with the Roman Catholic Church on various moral and ethical issues, which was proposed by Metropolitan Hilarion, last March. Continue reading
Kom op zaterdag 3 november 2012 naar onze studiedag De vrouw in de katholieke kerk van Oost-Europa - voor wie geïnteresseerd is in de maatschappelijke en kerkelijke ontwikkelingen en de positie van de vrouw in Oost-Europa. Lees de folder bij deze studiedag en het persbericht in MSWord of PDF. Vergeten aan te melden? Toch van harte welkom op 3 november in Hernen. Continue reading