For a certain amount of time, a new Pope becomes a kind of white screen on which we project our hopes and anxieties with great abundance. This phenomenon seems more vivid now, not the least because our newly elected Pope Francis’ personal track record is fairly unknown and limited to a specific geographical area. Moreover, a new Pope will be confronted with all kinds of wish lists, e.g. of a more political nature. What is being said in the Eastern parts of Europe? Continue reading
The Catholic Church of Eastern Europe will be somewhat underrepresented at the election of a successor to Pope Benedict XVI. If we take a look at the vast territory between the German border and Vladivostok (Caucasus and Central Asia included), no more than ten Cardinals will participate in the conclave. Four of them are Polish. Three others originate from former Yugoslav republics. Seven are ordinary bishop. The remaining three Cardinals are (former) members of the Roman Curia. Remarkably absent will be the Ukrainian Greek Catholic Church. With 5,5 to 6 million believers worldwide, the Ukrainian Greek Catholic Church is the largest Church of the Oriental Rite in union with Rome. Continue reading
Are you a promising young Eastern European theologian or religious studies scholar? Perhaps you want to enter the Edward Schilllebeeckx Essay Prize 2012/13 competition? You have time to do so until 1 April 2013. Read more: http://tinyurl.com/anwsm5j
Dietrich Bonhoeffer, Benno Jacob, Katharina Staritz and Edith Stein, what is the legacy of these four theologians for us? This was a central question during a discussion at the Edith Stein House in Wroclaw. About twenty participants discussed on 13 December 2012 about how the Lutheran Bonhoeffer, the Jew Jacob, the evangelical Staritz and Catholic Stein looked at culture. How did these thinkers, who were all born in Wroclaw (Breslau), view the relationship between culture, society, civilization and religion? Continue reading
Dietrich Bonhoeffer, Benno Jacob, Katharina Staritz en Edith Stein, wat is de boodschap van deze vier theologen voor de 21ste eeuw? Deze vraag stond centraal tijdens een gespreksavond in het Edith Stein Huis in Wroclaw. Ongeveer twintig deelnemers bespraken op 13 december 2012 de cultuurvisie van de lutheraan Bonhoeffer, de jood Jacob, de evangelische Staritz en de katholiek Stein. Hoe zagen deze in Wroclaw geboren denkers de relatie tussen cultuur, maatschappij, beschaving en religie? Continue reading
The board of the foundation Communicantes wishes you a merry Christmas and a blessed New Year. Leave the bad news for what it is. Let the good message be heard, because, if heaven is out of view, our earthly wishes, regrets, art and work lose their meaning. Please, read the Communicantes Christmas Newsletter to know a bit more about our activities in 2012 and outlook on 2013:
Communicantes Newsletter 2012/2 Christmas (English)
Communicantes Nieuwsbrief 2012/2 Kerstmis (Dutch)
On Saturday 8 December, my travel to Lithuania and Latvia came to an end, when the WizzAir Airbus A320 safely touched down on the tarmac of Eindhoven Airport (EIN). It was an interesting and inspiring trip, which started two weeks earlier on the same airport. I had some thirty meetings, in Vilnius, Kaunas and Panevezys (Lithuania), in Ludza, Jekabpils and Riga (Latvia). Once again, I say a great “thank you” to everybody whom I have met, for sharing your time and thoughts. As an inspirational endnote, I have added a picture of the original coat of arms of bishop Jonas Kauneckas of Panevėžys. The bishop himself is holding it. Because it was considered to be too different from the usual coats of arms, it was not used officially. However, to my opinion it was well designed. The motto is a challenge to all people of good faith, “Žiūrėti Jo žvilgsniu”: To see with His eyes. For a short first impression of my trip, see Facebook.
Opposition against notions such as “feminism”, “gender” or “political correctness”, either shallow or profound, cannot be an excuse for inaction, when sensitive issues like trafficking of women, inequality, typecasting, discrimination of women, prostitution or domestic violence are being discussed. Similarly, moral indignation or feelings of moral superiority can never justify passiveness, when sins are committed against women. These were the key findings of our Communicantes conference last 3 November 2012. At castle Hernen, an audience of about twenty listened to three guests from Eastern Europe: Caritas Lithuania’s Kristina Mišinienė, Romanian journalist Márta Bodó and Sister Rebeka Anić from Croatia. Read the introduction to the conference by Communicantes President Professor Nico Schreurs and the lecture of Sister Rebeka Anic. For the work of Kristina Mišinienė, see www.anti-trafficking.lt (with pages in English language as well). Read also the announcement of the conference and some background information at http://communicantes.nl/?p=5066 (in Dutch).
Well, for those of you who read Dutch, I would like to draw your attention to a nicely written article by Paul Baars in the Netherlands review Pokrof. Through the eyes of the local parish priest Father Artemi, Baars vividly describes the idyllic yet harsh conditions under which people on the Russian countryside try to make ends meet. The article sums up neatly how many people in Eastern Europe, outside and inside the European Union, stay afloat economically. Paul Baars (see picture – on the right) is president of the section “Church” of the town twinning Nijmegen-Pskov (Russia). Read: Hoe een Russisch dorp overleeft. (Pokrof, 59, 4, September/October 2012.)
In the past, the idea of a likeness between the suffering of women and the suffering of Christ was not something straightforward and even today it is sometimes perceived as something offensive. After all, was it not Eve, a woman, who had opened Pandora’s box and thus brought sin, sickness, death and eternal doom over humanity? And was it not Christ, a man, who saved mankind from the very same sin, sickness, death and eternal damnation? Obviously, the ideal role model for women was the Virgin Mary, not Christ. Visitors of the exhibition “Women in the Spotlight” in the Utrecht Museum Catharijneconvent, however, will be tempted to change their mind a bit. Continue reading
Voters in the Netherlands have come out on Wednesday 12 September 2012 to vote in favour of Europe, against the populism of a Geert Wilders and against the defamation of emigrants. Shocking, however, was the enormous blow dealt to the centrist Christian-democratic party. The Christian Democratic Appeal CDA lost two thirds of its seats in less than three years time and was reduced to 13 seats in the 150-member lower house. All together, Christian parties now hold 21 seats. In 1963 their number was 80. Last Wednesday, we witnessed the breakdown of Christian democratic politics in the Netherlands. Continue reading