Some reading tips from our Facebook page, which we gladly republish on our web pages.
1. The most recent volume of Religion, State and Society 41 (2013) 2 (June) is devoted to the Church social teachings: “Aspects of Christian Social Thought”. Introduction and table of contents you will find at www.tandfonline.com.
2. The July-August 2013 number of Religion & Gesellschaft in Ost und West is dedicated to the Black Sea region, dealing with for example the protests in Turkey, the dachas of New Russians near Sochi and much about the Crimean peninsula. Unfortunately, however, the popular revolt in Bulgaria is missing. (See illustration from the Dutch evening paper NRC Handelsblad.) A table of contents you will find at www.kirchen.ch.
3. Several interesting articles about the new Russian law criminalising “offence to religious feelings” were published on 14 and 15 August 2013 at Forum 18. Supporters of the law call it a means of the state to maintain peace in society, while opponents denounce it as a tool of state oppression, which may backfire for the Orthodox Church.
4. The interesting website Osservatorio Balcani e Caucaso. OBC is devoted to social and political change in South-East Europe, Turkey and the Caucasus.
Last Sunday, Frans Hoppenbrouwers of the foundation Communicantes returned from Lviv (Ukraine), where he had been discussing our plan to promote discussion and dialogue among believers in Europe (East and West). Then tomorrow, Wednesday 19 June, he will be off to Cluj-Napoca in Romania, where he will stay for several days. Hungary is next on the list. Monday 24 June Hoppenbrouwers will be in Budapest, Thursday in Szeged and then he will return to the Netherlands. It will be interesting to know the opinion of our partners about our plans and to compare these very different countries with one and another. Then it is time for some well-deserved holiday time.
Recently, Roman and Greek Catholic bishops have been discussing reconciliation between Poles and Ukrainians, but on 14 May 2013, less than a week after the reconciliation project was announced, it fell apart. Continue reading →
On the 9 May 2013, we celebrate Europe Day, the 63d anniversary of the so-called Schuman Declaration. It is a joy, a Freude for all true Europeans in and outside of the European Union. Let the genius of Van Beethoven inspire you! An Ode to Joy. See the website of the European Union.
Reconciliation is a familiar theme to the various regions of Europe, where a past of extremely violent conflict still very much determines the outlook on other peoples and other nations. And reconciliation is a complicated theme for religious and less religious people alike, there is no need to explain things in great detail. This is not only true for the Balkan or Eastern Europe. Fifty years of German-French reconciliation ends in an “Aesthetic ruin park”, the Frankfurter Allgemeine Zeitung recently wrote. On 8 April 2013, F.A.Z. explained to its readers, how the exhibition “De l’Allemagne, 1800-1939. German Thought and Painting, from Friedrich to Beckmann” (Louvre, 28 March-24 June 2013) had caused outrage. Marking the 50th anniversary of the French-German reconciliation, the Paris exhibition is now subject of growing German-French controversy. Continue reading →
Beata Pascha — collegium moderatorum Fundationis “Communicantes” / Buona Pasqua — il consiglio amministrativo della Fondazione Communicantes / Frohe Ostern — der Vorstand der Stiftung Communicantes / Happy Easter — the board of the Foundation Communicantes / Joyeuses Pâques — le conseil d’administration de la Fondation Communicantes / Zalig Pasen — namens het bestuur van de Stichting Communicantes / Христос Воскрес! Воίстину Воскрес! — вίд ίменί адмίнίстрацίϊ “Комунίкантес” / Христос воскресе воистину воскресе — от имени администрации “Комуникантес” ——————————————————————————————————
Communicantes – constructief en wederzijds / konstruktive und wechselseitige Verständigung / constructive collaboration and mutual understanding – Rom. / Röm. 12,13
For a certain amount of time, a new Pope becomes a kind of white screen on which we project our hopes and anxieties with great abundance. This phenomenon seems more vivid now, not the least because our newly elected Pope Francis’ personal track record is fairly unknown and limited to a specific geographical area. Moreover, a new Pope will be confronted with all kinds of wish lists, e.g. of a more political nature. What is being said in the Eastern parts of Europe? Continue reading →
The Catholic Church of Eastern Europe will be somewhat underrepresented at the election of a successor to Pope Benedict XVI. If we take a look at the vast territory between the German border and Vladivostok (Caucasus and Central Asia included), no more than ten Cardinals will participate in the conclave. Four of them are Polish. Three others originate from former Yugoslav republics. Seven are ordinary bishop. The remaining three Cardinals are (former) members of the Roman Curia. Remarkably absent will be the Ukrainian Greek Catholic Church. With 5,5 to 6 million believers worldwide, the Ukrainian Greek Catholic Church is the largest Church of the Oriental Rite in union with Rome. Continue reading →
Are you a promising young Eastern European theologian or religious studies scholar? Perhaps you want to enter the Edward Schilllebeeckx Essay Prize 2012/13 competition? You have time to do so until 1 April 2013. Read more: http://tinyurl.com/anwsm5j
Dietrich Bonhoeffer, Benno Jacob, Katharina Staritz and Edith Stein, what is the legacy of these four theologians for us? This was a central question during a discussion at the Edith Stein House in Wroclaw. About twenty participants discussed on 13 December 2012 about how the Lutheran Bonhoeffer, the Jew Jacob, the evangelical Staritz and Catholic Stein looked at culture. How did these thinkers, who were all born in Wroclaw (Breslau), view the relationship between culture, society, civilization and religion? Continue reading →
Dietrich Bonhoeffer, Benno Jacob, Katharina Staritz en Edith Stein, wat is de boodschap van deze vier theologen voor de 21ste eeuw? Deze vraag stond centraal tijdens een gespreksavond in het Edith Stein Huis in Wroclaw. Ongeveer twintig deelnemers bespraken op 13 december 2012 de cultuurvisie van de lutheraan Bonhoeffer, de jood Jacob, de evangelische Staritz en de katholiek Stein. Hoe zagen deze in Wroclaw geboren denkers de relatie tussen cultuur, maatschappij, beschaving en religie? Continue reading →