Research by social scientists of the Dutch Erasmus University in the review Politics and Religion reveals that the so-called ‘rationalisation theory’ (higher education leads to unbelief) is not a good explanation for (militant) atheism. In secular countries like the Netherlands non-believers or atheists are rather to be found among the lower educated, while higher educated Dutch are more likely to look sympathetic or more tolerant at religion. However, in countries with a clear-cut religious culture, like Portugal or Italy, a higher education leads to more opposition to religion. Continue reading
So, Frans Hoppenbrouwers of the foundation Communicantes recently visited the 17th Renovabis conference Free and Solidary. Christians in Responsibility for Europe in Freising, Germany (28/30 September 2013). It was an interesting gathering, meeting old acquaintances and making new friends… ‘Music to my ears’, as such he described the remarks of Renovabis’ general manager Father Stefan Dartmann SJ at the end of the conference. They underlined Communicantes’ plan to put dialogue between Christians in Europe at the heart of its activities. Continue reading
Last Sunday, Frans Hoppenbrouwers of the foundation Communicantes returned from Lviv (Ukraine), where he had been discussing our plan to promote discussion and dialogue among believers in Europe (East and West). Then tomorrow, Wednesday 19 June, he will be off to Cluj-Napoca in Romania, where he will stay for several days. Hungary is next on the list. Monday 24 June Hoppenbrouwers will be in Budapest, Thursday in Szeged and then he will return to the Netherlands. It will be interesting to know the opinion of our partners about our plans and to compare these very different countries with one and another. Then it is time for some well-deserved holiday time.
Recently, Roman and Greek Catholic bishops have been discussing reconciliation between Poles and Ukrainians, but on 14 May 2013, less than a week after the reconciliation project was announced, it fell apart. Continue reading
Reconciliation is a familiar theme to the various regions of Europe, where a past of extremely violent conflict still very much determines the outlook on other peoples and other nations. And reconciliation is a complicated theme for religious and less religious people alike, there is no need to explain things in great detail. This is not only true for the Balkan or Eastern Europe. Fifty years of German-French reconciliation ends in an “Aesthetic ruin park”, the Frankfurter Allgemeine Zeitung recently wrote. On 8 April 2013, F.A.Z. explained to its readers, how the exhibition “De l’Allemagne, 1800-1939. German Thought and Painting, from Friedrich to Beckmann” (Louvre, 28 March-24 June 2013) had caused outrage. Marking the 50th anniversary of the French-German reconciliation, the Paris exhibition is now subject of growing German-French controversy. Continue reading
For a certain amount of time, a new Pope becomes a kind of white screen on which we project our hopes and anxieties with great abundance. This phenomenon seems more vivid now, not the least because our newly elected Pope Francis’ personal track record is fairly unknown and limited to a specific geographical area. Moreover, a new Pope will be confronted with all kinds of wish lists, e.g. of a more political nature. What is being said in the Eastern parts of Europe? Continue reading
Are you a promising young Eastern European theologian or religious studies scholar? Perhaps you want to enter the Edward Schilllebeeckx Essay Prize 2012/13 competition? You have time to do so until 1 April 2013. Read more: http://tinyurl.com/anwsm5j